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Macunaíma - Part

breaking work. Vanguard. Marked by the incorporation of vernacular literary language. The paradox posed by modern refers to what may be the recovery of the primitive. Mario de Andrade, Oswald de Andrade with and many others, was part of that long-range movement known as cannibalism. "Metaphor of devouring ritual based on cultural criteria (integration of selected foreign ideas). What more you have in mind is that the Indian supernatural adapted to real life, implying a rejection of European rationalism cold. " (Julio Henriquez).

Taking as its starting point the work of the German ethnologist Koch Grunberg, who has studied the myths and legends of the Indians and Arekuna Taulipang, Macunaíma is based on two pillars fundamental: the total incorporation of the Brazilian language literary language and the integration of the mythological imagery of popular culture, syncretic and ethnic mixing. Pioneering work, heroic-comic, picaresque, it is removed, so satirical, the stark difference between culture previously dominated by elites and popular culture.

Before giving a commentary on his film adaptation, will discuss a text by Sergio Wolf, published in the book Film / Literature:

"Reading transpositions often leads to an inevitable path list that deals with what the analyst become researcher understands that they are the tracks of crime: scenes that were missing in the text and in the movie, characters they were called, they said, or were in some way and are now called, say, and are another, the outcome was so and is now another, the action was set in place and now stands on another. As this problem usually arises, everything ends up being like a game where he stands on the machine analyzes punitive in polygraph insightful and alterations in the executor of intellectual property titles in painstaking guardian of the texts, like you can learn rules mnemonics and exposed for showcasing vain. (...) Those who carry out this operation, usually tips its moral sanction metaphor, developing a vocabulary that fatigue words like fidelity or adultery, not a true dimension in terms of analysis, but exposing an implicit view not clear from the tools used. This line of work on the transposition is exhausted itself because it only deals with detecting, at a quantitative level and impressionistic, the differences between literary text and film. What is missing here is the reason for the changes, speculation about what procedures were adopted and for what purpose, the intrinsic problems of transposition work. (...) The fidelity or adultery of a text into a movie nothing more than moral dimensions, never linked to the specific theme and issues. The question should focus on the reasons for the changes and continuities, and the effects they produce. "

Macunaíma If we are faced with a particularly impressive because of the difficulty transposition argument affects not only the original text, but format. The very style of the literary work is characterized by tendency to subscribe to the formal experimentation with language, play with the sound of words, the total adjustment problems. In this regard, Sergio Wolf thinks that you should ask is whether there are ways of telling literary arguments can not be converted into forms of narrative film plots. A priori, I can not imagine a film adaptation of the order of Macunaíma works. However, in this case, the result is excellent. As mentioned above, a good adaptation is not necessarily a faithful adaptation of the original text, but keeps Macunaíma almost complete fidelity to the text, without ceasing to be a compelling and captivating cinematic storytelling, even when all formal experimentation games language is irretrievably lost. Ultimately, the film turns into a totally different experience.

The inability to incorporate all of a sudden intellectually a story told with the stylistic and structural complexity Macunaíma, makes the text difficult reading experience that can run the sort of lose interest for the reader. The film, by the characteristics of film language, is, in this regard, a less arduous experience. Overall, I think it is simpler to understand a story to be told visually to be read from a text. At least when it is an experimental text.

In conclusion, I think it is an exceptional case Macunaíma adaptive / literary transposition should not miss for any reason.

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Macunaíma - Part

born in the jungle. His brothers are Maanape and Yigue. To six years does not say a word. Shows little interest in participating in any activity that derive some effort. However, enjoys baths family. It is early in her sexual awakening. One day to go walking Macunaíma insists, her mother is busy working and can not serve you and asks Sofará, Yigue's companion, who takes over the child. In the solitude of the forest turns into a prince Macunaíma to Sofará. Siblings of Macunaíma not allowed to participate in the ritual of the hunt to find him too young and inexperienced. No part of the ritual of hunting Macunaíma frustrated lot. Again she asks her mother to drive you walk through the woods and again asks her mother to take charge Sofará of Macunaíma. Again have a sexual adventure. Then Macunaíma hunted boar. Tell the rest of the tribe on his powers, although he does not believe. But later, when they see it's true, serves wild boar and Yigue, responsible for carrying out the divisions, no invites to Macunaíma or a piece. Macunaíma swears revenge. The next day, and Sofará Macunaíma away again into the forest. Macunaíma already a man. They have sex several times and then, as an expression of love, beat each other to get hurt. On this occasion, Yigue would have continued and would have been spying. Yigue gives a tremendous beating Macunaíma and then split with Sofará.

Yigue gets a new partner. Iriqui called and is very cute. Macunaíma mocks his brothers, giving false clues to an animal to hunt. A time of food shortages and all go hungry. Macunaíma tells his mother he knows where there is food. The mother immediately thinks Yigue Macunaíma and Iriqui, Macunaíma gets jealous and makes sure that the food does not reach his brother. Macunaíma's mother as a punishment, it leaves the forest and left there, stranded. Macunaíma should return by itself or survive as possible. Along the way, he meets an old man who invites him to eat the flesh of his own leg. Macunaíma asks for help to return home, the old gives false leads, with the intention of eating Macunaíma. The meat from inside the stomach of Macunaíma, da screams that allow the old to trace. However Macunaíma get slip, after vomiting a piece of meat. Finally gets back to her family. Now it has become a man. Decides to keep Yigue Iriqui and lets you do, perhaps as a sign of respect, it has been eating Macunaíma. The next day, intended to hunt a deer Macunaíma, create a spot in the bushes and gives chase, but the assumption is that deer is his own mother. Macunaíma warns his brothers and all mourn the unfortunate accident.

Once, deep in the jungle meets Macunaíma Ci, Mother de las Matas. Ci is part of a tribe of lonely women, known as Amazon. Macunaíma is entranced by the beauty, strength and energy of Ci and wants to have sex with her, but she does not want. Fight. Macunaíma is at a disadvantage. Seeks relief from his brethren. With their help, imprison Ci. Macunaíma has sex with Ci and, therefore, becomes Emperor of the Jungle Thickens . is installed next to it and then they're having sex and gender. Ci claims more and more. Is insatiable. Fruit of that love, a child is born. Everyone is delighted with the child and make him many gifts, but the child dies because the breast milk of Ci would be poisoned. Bury the child. Ci Macunaíma delivers a magical amulet, a stone called Muriaquitán. Then he becomes a star and ascends to heaven. The next day, the tomb of the child is born a plant whose fruits are healers.

Macunaíma lips and pierced through with the amulet given to him by Ci. Ci misses. In search of adventure and gives to Naipi. The daughter of a chief. Naipi recounts the misfortunes of his tribe ravaged by capeias Boiuna designs, a nocturnal deity, a mythological creature of the rivers. Boiuna capeias wants to deflower Naipi but Naipi Titzate chosen as lover, a warrior chief. In retaliation, makes capeias Boiuna Titzate in a water plant. Upon hearing the story, Macunaíma feel the urge to take revenge on Boiuna capeias and assures that Macunaíma Naipi be the winner. Capeias Boiuna appears out of nowhere and accepts the challenge. Macunaíma cuts his head, however still alive and chases him. Macunaíma, along with his brothers, runs away from the severed head of Boiuna capeias. Where is safe in a shelter, one finds that while on the run, has lost the amulet given Ci. Macunaíma remains locked in the shelter and as the head of Boiuna capeias can not take revenge, he decides to ascend to heaven. To the ascent climbing by way of threads made by spiders. The next day Macunaíma is willing to look in every corner, to retrieve the amulet that gave Ci, but the amulet is missing. Macunaíma learns that the amulet is in possession of such a Vanceslao Pietro Pietra, then get hold of the amulet, would have returned to Sao Paulo. Macunaíma is willing to follow the trail to recover the amulet and his brothers agree to accompany him.

undertake the journey by canoe. In the middle of the crossing, Macunaíma is a pit with magic water. Bathe in water and is blond. Imitate her brothers, but the water has almost lost effect. One only gets a little fade, and the other just gets bleached palm of their hands. Finally come to Sao Paulo. Macunaíma was impressed by the big city. The machines, cars, buildings. Anything that looks like something magical and sinister. Macunaíma warns that the machine kills the man. Think there are some men who are indistinguishable from the machines. Dan Vanceslao the whereabouts of Pietro Pietra. They discover that Vanceslao Pietro Pietra also Piaíma giant room of people. Without delay Vanceslao face Pietro Pietra, but do poorly, it kills the giant Macunaíma. However, Maanape you back to life with the help of witchcraft. Macunaíma understands that should be a weapon to defeat Vanceslao Pietro Pietra and does business with the English, who buys a Smith Wesson.

Macunaíma can not stand before the giant now, for the giant and recognized. After much thought, decides to trick Vanceslao Macunaíma Pietro Pietra, posing as a French que quiere hablar de negocios con él. Le llama por teléfono y Vanceslao Pietro Pietra muerde el anzuelo. Macunaíma se disfraza de mujer y queda hecho una hermosura. Se presenta ante Vanceslao Pietro Pietra, se sirve de su comida y después le pide ver el amuleto. Vanceslao Pietro Pietra le explica que él es un coleccionista y que aquella piedra forma parte de su colección privada. La francesa le pide el amuleto como regalo, pero Vanceslao Pietro Pietra no cede. En su lugar, se pone cargoso. Macunaíma se escapa. Vanceslao Pietro Pietra le persigue. Macunaíma se esconde dentro de un hormiguero. Vanceslao Pietro Pietra espera ver salir a la francesa de dentro del hormiguero pero la francesa nunca sale. Macunaíma, desde dentro del agujero, is pulling garment to garment Vanceslao, whose anxiety to see the French finally come out from inside the hole is on the rise. However, once Macunaíma removes all clothing, get to go undetected by Vanceslao, still expects to see out the French. Upon returning to the board, along with his brothers, Macunaíma feel envious. Macunaíma also wants to be a collector.

Frustrated at not being able to retrieve the amulet, Macunaíma decides to travel to Rio de Janeiro to participate in a Macumba, which invoke the devil. After the dance rituals for the devil appears and responds to different demands. Macunaíma asked all sorts of plagues and misfortunes for Vanceslao Pietro Pietra and given the devil.

Vei, the deity who represents the Sun, offers to become his son Macunaíma. Offers one of his three beautiful daughters. The condition is that Macunaíma must be true. Macunaíma agrees and vows to be faithful. But does not fulfill its promise. Vei Macunaíma confesses he has lost the chance to be young and beautiful forever. Macunaíma is left alone with his occasional lover, until it appears a people-eating monster that seeks to devour. Macunaíma flees and the monster eats her lover. Macunaíma, shocked, decides to leave the city immediately.

Macunaíma write a letter to the Amazon. In it, he tells them about the misfortune of having lost the amulet that gave him Ci and tells them about his findings in the city of Sao Paulo and civilization. Les talks about the curious phenomenon of the conquest of women and other things that attract their attention, such as hospitals, millionaires, factories, pubs and the police. Also tells them about a particular race of monsters that designate people with the name of politics. Finally, I send blessings and asks that you do get some money to continue his stay there. Still must recover the amulet.

Macunaíma, along with his brothers, listen to a speaker in the public square, but disagree with his account, so he decides to tell his own version, using his knowledge of Indian legends and the same. The people are enraged by the version of Macunaíma. Then persuade Macunaíma his brothers to go hunting in the big city but no hunting. People in the big city is upset by the behavior of Macunaíma and his intervention is necessary and the police. Macunaíma advantage of the scandal that is armed to escape. Macunaíma goes fishing. His brother allegedly warned him to beware Ceiuci, the wife of Vanceslao Pietro Pietra, who can and intends to eat Macunaíma. Ceiuci Macunaíma get to hunt and takes you into the kitchen. He asks his daughters to help you prepare the duck and the duck was hunted is Macunaíma. The youngest daughter discovers Macunaíma and takes up his room and pretend to have sex with him, but Macunaíma is inappropriate at this time. Ceiuci discover the theft and asked his daughter to return to Macunaíma, but her daughter did not want to give. Instead, it helps Macunaíma escape, running through Brazil from one end to the other, reaching with his brothers, mortified with the delay. Macunaíma tells them what happened and tell them that the youngest daughter of Ceiuci, driven from her home, has now become a comet.

To recover from the misfortunes suffered in his body, produced by Macumba, Pietro Pietra Vanceslao decides to travel to Europe with his family. For a moment, fighting with his siblings Macunaíma on the possibility of traveling to Europe followed the track. Perhaps Macunaíma can impersonate the artist and ask for a government grant. However after Macunaíma understands that the European civilization undermines the integrity of American character and think that America should not abandon. So I decide to wait the return of Vanceslao Pietro Pietra and kill time as they can. Macunaíma gets sick and care for her siblings. Yigue has a new partner, called Suzi. Macunaíma not win late Suzi and manages to meet her, hidden from Yigue. However, one day discovers Yigue and hits Suzi, who becomes a star. Macunaíma speaks Maanape who speaks with Yigue. Yigue Maanape and conclude that Macunaíma has no character. For comfort, they decide to walk away.

Vanceslao Pietro Pietra returns from her vacation and this time, Macunaíma is willing to kill him. Macunaíma faces once again Vanceslao Pietro Pietra who demonstrates, again, be stronger than Macunaíma. However, this time lucky and Vanceslao Macunaíma Pietro Pietra just inside a boiling pot with tomato sauce and dies inside. Macunaíma recovers the amulet and decides to return home. Meanwhile, calls Holidays Oibe at the inn, a werewolf. Macunaíma abused the trust and Oibe eat food. When he realizes Oibe, challenges Macunaíma who is not slow in using his gun, but the weapon is ineffective against Oibe. Macunaíma escapes. Then Oibe turns into a wolf and your belly out a blue butterfly, which is the soul of a man. Macunaíma meets a princess, who becomes his companion. However, life is not thriving. Macunaíma misses Yigue Ci and mixed with the Princess of Macunaíma.

Back in the jungle, disillusioned, Macunaíma spends his time alone, remembering past glories. Counting all sorts of adventures and legends, his own and others, the animals around him. On one occasion, he tells his parrot on Papacenas star, the evening star, who had incarnated in a human being to enter Ismaero request, the eldest daughter of Zozoyaza, chief of a tribe. But the star Papacenas, embodied in human, looks like an old man, so Ismaero desist order. Denaque, the youngest daughter of Zozoyaza, felt pity for the elderly and want to accept as a husband. The old man turns out to be a lover exemplary, extraordinary. Ismaero Denaque is happy and is jealous and regretful.

Macunaíma already bored of this world and decides to leave the land. Reunited with Ci. Macunaíma wants to become the beautiful sheen and useless in a constellation. He does so and becomes the Big Dipper. Macunaíma mortal walks his nostalgia for the vastness of the heavens. Macunaíma parrot tells him everything he heard from Macunaíma the narrator of this story.

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I am alive and you are dead

In December 1928, Dorothy gave birth to premature twins Phil and Jane. Phil survives, Jane dies within weeks. Jane's death will affect lifetime Phil.

Phil's parents divorced when Phil has five. Phil's mother gives her son some predilection for reading and classical music. Move to Berkeley. At twelve years, Phil is a passionate reader of Poe and Lovecraft. At thirteen he has his first experiences as a writer for the local newspaper. The editor may require you to be more realistic. Phil was disappointed and publishes its own magazine, which had a single number.

Phil was disorganized, introverted, apathetic and anxious. At fourteen years old, his mother takes him to visit a psychiatrist. At sixteen, Phil is a part-time job in a music store. Then he goes to live with a somewhat bohemian students, expanding their literary tastes and preferences.

Phil has his first sexual experience with a client of the store. He married her and move in together, but marriage wrecked in an instant. They have no affinity. Then, Phil knows Kleo, his second wife, also in the record store. This time, ensures before sharing the same literary and musical tastes. Boucher, a customer at the record store, it being a science fiction writer of slight importance. Kleo reach Boucher makes a story that Phil had written. In 1951, the magazine that wrote Boucher, Phil published that story and then decide their fate: to become a writer.

quit his job at the record store to pursue writing full time. From 1952 to 1955, Phil manages to live off the money you earn by selling their stories. This is science fiction stories for pulp magazines. The pay is poor and their attempts to become a serious writer fail after another. Kleo has a romantic view of the matter. Cree in the figure of the bohemian artist and misunderstood. However, Phil can not help feeling frustrated.

were the dark years of learning, marked by poverty, always on the edge of despair. They were also the years of American terror of communism and Phil began to receive visits from the FBI, who boldly proposed to him to watch his wife for them. Phil never stopped being psychologically unstable. The conspiracy of the government policies had affected their propensity to paranoia.

Kleo
Besides, they decide to buy a small house in Point Reyes in Marin County. This is a rural village, far from bohemian to which they had become accustomed in Berkeley. Then call the attention of their neighbors. A few days later, receive a visit from Anne. A young widow of a writer of medium prestige. Phil and Anne fall in love. Kleo Phil separates and goes to live with Anne. Makes friends with the daughters of Anne. In 1960, Phil and Anne have one daughter. Phil is exactly the role of husband and father. Anne hoped the fate of the glory of Phil and provides financial support for Phil to devote himself fully to writing. Phil rented a cabin and is dedicated to his job as a systematic and orderly manner, respecting, even a time office. Write "Confessions of a crap artist, a realist novel attempt to look like a rabid argument against bourgeois life Anne and then share. Anne feels horrified by this book.

Based on amphetamines and constant work during those years, outlines the argument for most of his production. He also writes "The man in the castle," the novel that, until today, many consider his masterpiece. Dick received by that novel's prestigious Hugo Award, the highest honor that an American writer of science fiction can aspire. However, his personal life is a disaster. The dream becomes a nightmare. Everyone experiences with LSD and Dick subscribes to the trend. Phil is convinced that Anne has managed to kill her former husband and thinks he will do the same with him.

Phil accuses his wife of being crazy and end up locking up Anne in the asylum. Phil then recants and says that in reality it is he who is crazy. While Anne is locked up at the asylum, Phil has serious hallucinations. Ensures feel the presence of a face in the sky, not sure if this is the face of God or the devil but that presence is terrified. Phil converts to Catholicism. Are discharged to Anne. Phil writes a novel totally insane, with obvious allusions to the world of and drug experiences with LSD. Their marriage is untenable.

Flee again to Berkeley, where he discovers that things have changed radically since its absence. Any changes you like. It is the height of the LSD and the counterculture, and Phil has earned a prestigious place in that roster.