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"The first thing instead of throwing an arrow at the enemy threw
insulting the founder of civilization."

Sigmund Freud;
"On the Psychical Mechanism of Hysterical Phenomena "SET III, 1893.

"You get sick when you are not happy."

Ingmar Bergman;
for the script of his pupil Billie August: "With the best intentions. "

sentenced
As Heidegger, we are inhabited by the language, that language is not an instrument of man, but who live in it: he is sooner. And since we are discussing here before us poem poets. This subtlety cover the subject. Subtlety indeed facing linguists, to science and those who insist on proclaiming that it is through language that humans can communicate, understand what it is. The subject, precisely because the language has lost all possible communication attempt; remember the teacher Lacan: "one speaks to is not what you do not know." Ergo, the first conclusion hitting reads: the subject does not speak to communicate, the subject is a pleasure speaking because pushing it, because the unconscious is determined and then, talking, enjoying . (Definition of the unconscious that Lacan offers us in the twentieth seminar, yet.)

Understanding this Lacanian maxim involves first understanding the invention Freudian unconscious and clinical work at the condition of the hysteric. What our teacher discover Vienna? That mortification ( Krankung ) has the same root disease ( Krankheit ) and that the processing is given by the symbol: the hysterical symptom-o neurotic symptom has any significant structure (" the metaphor of the repressed " one of the first definitions of Lacan). The symptom, how metaphor hides a word, to be more strict, we might anticipate that it is "the tip of the real." Why? Because, as Lacan said analysts do not linguistic but Lingua (H) hysteria, and, therefore, for us there is no language, or rather, language is bored by the endless line of the phallus. Instead, there is the neologism invented by Lacan: llanguage all along: to signify that adult neurosis is nothing but the neurosis and child (forgive the tautology here) and read from the text of the analysand are babbling, the lalación of infans, projected to the vagaries of the pitch, the failed, trips; In short, everything that science becomes "noise": the charlataría, the gossip, the balls around. Hence Lacan defines analysis as "the practice of nonsense." That llanguage , we said, is what allows us to speak of Echoes of the Other, ie: the one leading the drive. (" The drives are the echo of that in the body there is a saying " Lacan dixit.) The drive, which Another comes from, and not as some Freudians insist internal mistaking instinct-is-bait in each singularity. Thus psychoanalysis, through the scaffolding, it tries to approach the case by case basis, ie each parlêtre the symptom and not the house diagnostic manuals for the general case. What Freud discovered it? The symptom of the hysteric-1 is not the same as that of the hysteric-2, because they have two different llanguage, but that-while-we can operate with both because they have something in common: "... suffering reminiscences. "

If the neurotic suffers from memory it requires us think the analysis as a device-as once said Roberto Harari - allowing us to forget and not remember. Forget what? The enjoyment that supersede the symbol. The neurotic is ill because an excess of enjoyment it has infested. Lacan says: " the only thing you can be guilty is to yield to the desire ." That is the main evil-the super-ego, with its mandate always monotone (" Enjoy!") Made to suffer . The subject has, therefore, it is usufruct (use this term to remember here that Lacan takes the case) an enjoyment that is beyond their ability processing.

What desire? We know the importance of words that hide music, the voice of another re-ring in the body (and not only infans dies sine qua non but will "speak for the other view), of the importance of non-metallic voice, that has not only care nurses style (remember the hospital) but the word fits the dynamics of desire that is played in the link of the subjects. Desire is the only scaffold from which you can cope with the drive (it's always drive-of-death drive there is no dualism in the clinic) and the building where else? in the analytical device (" Desire is its interpretation "-Lacan) so the word, the only" bridge "between analyst and analysand based on the powers of the transfer, is the" new order "underpinned by the clinician Vienna for the analytical operation is not a mere hypnosis but a buckling of signifiers. Word processing by Freud has named association-free and may only be constituted when his sister, -floating attention (ie, the analyst's desire) plays a role.

In short: first, the arrow, war, drive, enjoyment. On the other hand, the symbol, desire, the ghost as a defense to that enjoyment impossible. The neurotic sometimes often - acting through metonymy-desiring, break that is why we say that the only two desires that may be performed include the parricide and incest, without being able to accept (as we call it castration) that the slippage will occur, after all, inevitably, cutting corners on the side of beyond-the-top-of-pleasure and paying, then the consequences of the act.

If, as Freud wanted to, the disease is a tribute to the enjoyment (mazoquístico) pays to the body, or, in the words of O. Masotta, " the subject is ill because they want to know that there is to know about the sexual "then we can surmise, praxis means that in the absence of words, the neurotic vague, like the Flying Dutchman, searching for, tirelessly ... Our offices in the daily show us that these words flow into the same river in a single noun, adjective most often: LOVE. So Lacan has delivered something less enigmatic: " The only thing that always talks in an analysis is love ..." Many times the analysis, by wire transfer, you can get the drift - remember that drive is Trieb - anchored in fruition. That is, can transform into a symbol or arrow, as once the word of Freud responded, " neurotic misery misfortune everyday."

A. Marcelo Perez

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disease Follies and Knowledge ... Henri Cartier-Bresson

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When we speak of madness from a perspective that rejects that which has no basis in reason, when we speak of abnormal behaviors, loss of view, we are establishing the extent of the subject in relation to that reality. The individual is often challenged by this deficit and held accountable for its inadequacy. The criterion by which psychiatric establishment of a "disease awareness" implies that the subject is claimed awareness and correction of his "disagreement" with the reality, that reality that the disease is constantly submitted to it too alien or too much concerned.

The subject, as a producer of meaning, has been ejected prevails with regard to a reality which is given an unambiguous meaning, so we have a consciousness that is not only a reflection of that reality that must be subordinated. Therefore, considering the madness in terms of deficit or excess has consequences for how to design treatment.

The three disciplines to which I referred above are: teaching, anthropology and psychiatry. Its mission was, according to the particularities of their subject, to make intelligible the conjunction between the irrational and what is posed as a real gap in the expected relationships between an individual and reality reduced to its exterior.

This approach actually makes the subject reference will allow us to develop some considerations about the madness and in particular on psychosis. If insanity is mismatch, will convene the corrective experience, and the alternative that is crazy poses to modify or marginalization. In the case of psychosis should take into account certain particular from the phenomena that characterize it. (...)

Madness is not synonymous with psychosis, but this distinction deserves some clarification. The madness is not exclusive to the psychoses: is the proper state of man linked to their status-speaking be a consequence of his alienation in the signifier.

When we put the psychosis as a concept in psychiatry, we are establishing the special relations of a subject with an objective reality translated into terms such as disturbance of thought, perception, will, affection, and so on. Concept is conceived in the last century the model of the neuroses, at the time that the scientific approach favored an exhaustive description of the object and psychiatry began to build, based on a persistent observation, the most important syndromes. Psychoanalysis had something to say, Freud opened the debate, in neurosis and psychosis and loss of reality in neurosis and psychosis concludes that alterations in reality are not crucial to establish an essential difference between neurosis and psychosis, as both were developed not only a loss of reality, but a substitute for it. It is then important factor differential process in which are inscribed the loss and replacement. (...)

recall that I spoke of pedagogy, anthropology, and of course, psychiatry ... through these three disciplines I will exemplify the usual modes adopted by the analyst's resistance outlined in three positions:

- Location the teacher transforms the analytic act in a corrective experience that develops in a dynamic teaching and learning.

- The position of the anthropologist justifying its action on abstinence is dedicated to the observation, recording and observation. May reduce the symptomatic to the level of cultural difference, and if you can not escape the fascination may fall in the praise of folly.

- The position of the psychiatrist instituted is characterized by the custodian of the "normal", normal consciousness towards which the rejection by coercive sometimes unconscious.

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Carlos Dellacasa
madness, knowledge and treatments ...
hallucination: the alleged wrong.

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Literature and Psychoanalysis

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32 Weeks Pregnant Ribs Hurting

The drive comes from the Other

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The drive can be graphed with two mathemes: S ^ D, subject strikeout in relation to demand, or with the uppercase crossed (initial symbolic Other, French Autre). (...) This way of writing the drive is a way to appoint, by Lacan, the fact that the drive is constituted from an exterior and is the result of the Other's demand, which is not something you're born and pushing from inside the body, but is the result of a constitution derived from an external demand and Lacan calls the Other's desire.

One of the major issues raised by Lacan and transform the traditional way to understand a fundamental concept of psychoanalysis is to think in relation to an exterior, and not to an interior. This idea is valid, as said, for the drive, but also for the concept of the unconscious. The unconscious, Lacan says, is the very name of the exteriority of the symbolic. Estra brief definition enough to call into question the way of conceptualizing the unconscious as an interiority. The unconscious is the deep part of the psychic apparatus, but is located on the surface of speech but that does not mean it's easy to hear because it tends to muffle the cry. The discourse of the Other is a way to define the unconscious as an otherness itself, derived from the exteriority of the symbolic. Rolando

Karothy
A short-circuit the drive
EN: We wandered in the inconsistency
Links Ed, BA, 2001.

ART:
Nicoletta Ceccoli
www.nicolettaceccoli.com



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Letters To The Priestsample For Confirmation

If no one claims moon light ... Unlucky

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flames and flowers in the sun

play and play, without thinking about the love ...

If you do not call me as does the flower

you'll forget every day a bit.

flames and flowers in the sun

play and play, without thinking about the love ...

If you do not call me as does the flower

I'll die a little every day.

León Gieco

Every day a little

http://www.youtube.com/watch?v=u4nkTT5FfyI&NR = 1

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Absurd

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In the first instance we are a foolish and ultimately nonsense. I do not know who have dealt with to create for ourselves, so helpless, so proud, so unprecedented, so curious.

However yet and yet we are a mystery that is always on the brink. The universe only knows to make fun of us, fanning herself with the screen of death as if it were a novelty. If you know that there exist no!

We are a nonsense because even so dive in faith, we seek the sky when the rain away and open our arms when disasters surround us.

We are a nonsense because we chose the sunset from the terrace and we get into the night without any requirement.

face here and there paradoxes invented words of madness, anxiety parentheses. And so it goes, barefoot, stepping stones, without the dent around us.

And meanwhile, moved the world sees us and follows us heart.

What nonsense.

Mario Benedetti

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Mucus And Blood Dog Butt

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Walking through the forest stumbles upon a sleeping lion. Kneeling before him, whispered: "Please do not eat me." The beast is still snoring. This time cries "Please do not eat me!". The animal takes cognizance. Trembling, he opens the jaws and on your face to the back teeth to shout the plea. Useless. The beast has not awakened. Hysterical, he begins to kick in the butt: "Do not eat me! Do not eat me! I commas. " The lion wakes up, jumps on him and, furious, began to devour it. The man complains: "What bad luck I have!".

Alejandro Jodorowsky

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/ Madness & Psycho / What is the Reality?

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What is Reality?
Follies & Psycho
(Psychosis as a structure to think the constitution of reality and of the Subject)
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Become-a-Name

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What we must achieve as analysts? For

hold in the analysands, another order of credibility.

other words: it is to obtain a statement from the ghost of omnipotence that usually is linked to -Name Father , under professed boundless love this. In that order We are all believers and, therefore, in support of eternal love to the father-taken all feasible evocations, is the difficulty in building its own name.

Roberto Harari

What is the name James Joyce?

From "The sinthome" Lacan

Cap. 9 / Amarrortu / Buenos Aires / 1995

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When beauty passes, your eyes will be beautiful, be beautiful
your smile, and the nights are clear.
When beauty pass, every kiss and every hug
be a cry for beauty, you will be beautiful in my consciousness.

When beauty pass, there will be only new moons,
and a circle of stars shine with eternal light.
When beauty pass, I'll give what I have left.

Alejandro Lerner
Beauty.

http://www.youtube.com/watch?v=Qk5PrFTXDKQ

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Phrases

http://lenguayliteratura.org/interactivos/index . php? option = com_content & view = article & id = 33: type-of-phrases & catid = 21: type-of-phrases & Itemid = 14

http://ignaciogago.blogspot.com/ 2011/02/concepto-de-sintagma-el-sintagma-es-una.html # comments

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The ultimate balance is lost ...

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"The true formula of atheism is not God is dead (Nitschze)-although found the origin of the father's role in his murder, Freud protects the father, the true formula of atheism is God is unconscious." Jacques Lacan

who are carriers of the faith, is not usually responsible for his act, especially if the mechanism involved means abandoning its pro Being in a Random Fate or Luck is cast.

Let's see: someone can have faith today and tomorrow to reconfirm the faith that enabled him to overcome obstacles and have what we now have: happiness. But it turns out, our narcissism always makes us put things in our view, that shortly after the daily matters worse and worse every day. Who is bearer of the faith can not think that is why yes. Should continue to have faith at least to justify (se). So should anyone think that I wanted . Must be a genuine religious : a real religious also boasts its share without asking more legitimate, the dogma is this: go down the street, sees a beggar asking for coins and what makes a legitimate religious? Nothing, because its reasoning bears the mark of someone I wanted So, would help banish-remove-the reason for that someone . A truly religious to be reasoning: is lucky to be so . Faith begets this tactic of mysterious aura that surrounds both the dogma and the destination. So I wanted someone means that for some That Somebody ruled that the luck will change: first to test the subject to the same faith. Then, to sustain it.

now. In psychoanalysis luck is a factor that does not count when you talk, except that one can trivialize the issue and say, " was lucky that he escaped a failed " but that would not believe in the unconscious. If we believed in luck, and circular movements of the planets that dictate our destiny, not believe in the responsibility of each analysand to his act. But we give ourselves permission to say that imagination and faith is the dogma that the desire is to psychoanalysis. Now, the desire is not natural, genetic. Comes from the Other. We taken by desire: the desire has to subject. And herein lies the problem because the subject believes that carrot-which the object is actually ahead and take it (him) from behind. Objects placed in front of the subject are merely screens to lure (him) but the desire to take it from the start.

analysis would, without wishing to simplify everything, not to escape from this desire that we remain and we are determined and for a change of discourse: the I have faith because luck and someday there will be my hand, just have to wait to happen to am responsible for my actions . The neurotic religious per se - escapes to the responsibility because the dogma is always more comfortable: no questions, it is axiomatic. And because responsibility would involve analyzing the narcissism that has led not only to castration and can not blame the fate of his fate, but-often the most hurtful "to accept that the Other also lacks guarantees, or, in the words of Lacan - does not exist. The knowledge of the Other (which he is the neurotic, let's call this namely: science, father, astrology or whatever you want) is anchored in their symptoms. And the neurotic never want to lose: the belief in luck ( the belief in one another without barring ) is the ultimate the neurotic would not lose. Collapsed and there is so-distress by-turns to one analyst, because the Another has failed allowing desired as another. As in the animated film Jacques Tati, the Other is a magician should always take the Subject of the hand to join him in the belief that this guarantee will never lack fantasy and-just so-so real.

finish with a classic joke of the parish Analytics: A man who believes he is a cereal grain is taken to a mental institution where the doctors are doing everything they can to convince him that is not a seed but a man. When man is cured and is allowed to leave the hospital, once again shaking with fear. Outside there is a chicken and is afraid to eat it. "But my friend -le- your doctor says if you know well that there is a grain, but a man ." "Of course I know," replies the patient, "but do we know the chicken?" As Slavoj Zizek concludes : "Psychoanalytic treatment is precisely this: not enough to convince the patient unconscious truth about your symptoms, the unconscious itself must be brought to bear this truth."

marcelo augusto perez

April, 2011.

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Art:

Frames of the film:

The Illusionist

Jacques Tati / 2010. .

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Price / A. Miller Gedanken

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What you can not stand is not something to collapse,

but here there was nothing to break down ...

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Arthur Miller

Price

-1968 -

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Black Liquid Coming From Breast

The Unconscious = T = Thoughts

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who are physicians who now lead the charge by the message of Freud, it would be possible to say that the most important is not the only concrete things with which they interact, concrete in the sense that this word resonance is things like this, a piece, a block, which holds, in short, everyone knows, the sick, who have just things to be treated, which resists.

Freud taught us that among these patients are sick of thinking. Only that you should pay attention to the function so assigned. Are you are sick of thinking in the sense that they say - " is crazy "in the sense that this happens at the level of thought? Is this what you mean?

This is, in short, what was said to him. He speaks of "mental psychopathology ." There are levels in the body and is the top level. At the level of command must be a type up there in a small room, where you can put everything up in the head. From one point of view synthesis, thought imagines. (...) This is the classical conception of ill thought.

The term "sick thinking" can be understood in another register. I would say "sick animals of thought" as we say "sick with fever animals." It is another meaning.

not get to say that thought is itself a disease. The plague bacillus itself is not a disease, but it engenders. The breeds in animals that are not made to withstand the bacillus. Perhaps it is that. Thinking is not itself a disease, but it happens that may cause sick.

Jacques Lacan

Conference in Bordeaux

internal Invited by Charles-Perrens Psychiatric Hospital.

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Nicoletta Ceccoli

www.nicolettaceccoli.com

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Speech & Humor Italian

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"Wholesale Market" is a film Argentina, 1955.
directed Lucas Demare, starred Tita Merello and Pepe Arias.
Released in Buenos Aires on February 3, 1955.
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Yellow Stains White Sheets

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In autointerrogatorio published by The Nation in today April 15, 2011, the president of Argentina Academy of Letters, Pedro Luis Barcia revealed limitations with humor ...

After rinsing I understood almost everything "except, of course , Lacan," said his exmaestra chorus, Falucho Hermelo , sentenced him once " Vos, Pedrito, you have little ear, but ... bad. " And silenced forever. In return, we clarified Don Pedro, about twice as often than any colleague. And stop quoting Plato's statement: " the one with the speech has sword."

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The past is history, the future a mystery but today is a gift, so he called the present.

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Oogway

-Kung Fu Panda, 2008 -

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was so boring

I stuck my fingers in the nose

and took a bunch of fireflies.

Believing in the goodness

of black balls

between the toes

then I start a family between the teeth.

Then I crapped up

and nails blew me

while the

fireworks got into my hair.

But he was so sick

sweats so rotten

so transpired, drilled and tight

in me pockets

boiled the water to mate .

was scared and locked

to not disturb neighbors

with the beating of my varicose veins.

I put the lower the volume of the carotid

suppressed the wine with meals

Refalo but the polenta as my armpits.

noise I did not have my tongue

why chew tabs ears and smiled.

In the hall I turned on the penis

than a shed formed by dripping drops of mercury.

(...)

I tore the heel mordiscones

and put a testicle to soak.

potatoes I planted five

in the basin of my eye

and vinegar splashed on the other

and bleach ayudín low calorie.

(...)

thunder sounded in the sky

and lightning broke me in half geranium.

I forgot the sadness in

the closet and I sat down

the window

I got the 3

shoes and went walking by my past.

-

Alejandro Urdapilleta- was so boring;

released in Parakultural Monologue, 1988

source: AU: Wagons tansport smoke.

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Ear Hurts To Open Mouth

Three Shoes Follies / Psycho / What is the Reality? Pulsion

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( Free Access to Doctors, psychologists, psychoanalysts and students. )

Organizers: Residency in Psychiatry / Mental Health Service

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and Demand

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I would like to clarify this concept of instinct because I received many mails and questions groups with respect to the following (I quote something that I already answered elsewhere):

The Vorstellung Freud is Lacan Significant Saussure, as he himself makes clear in his Seminar XI. For Lacan, what is repressed "is not represented desire, the meaning, but the representative ... representation, the lieutenant of the representation. " As we know, the Lacanian signifier emerges in the field of the Other-erogenous-drilling holes and therefore represents the subject for another signifier, hence the Vorstellungsrepräsentanz (Representative of the Representation of the Other "ideational representative, as they say in Portuguese, although it would be better to call ideational) is the binary signifier, S2, and this is the one that represents the instinct which, as we must always stress without fear of being repetitive, the Donate the Other: it is not something that happens naturally. Hence its mathema match demand (the Other): (S ^ D). The infans not born as we sometimes say, or sleepy, or gluttonous, or drinker ... instinct, obviously, and via the analyst's presence, trigger their movement within the fantasy journey.

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